They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer.

The Lineage of Jesus: Miraculous Preservation of the Messianic Line

We know from reading and studying Scripture that the Jews of Jesus’ time were anxiously anticipating a Messiah. They were expecting a Savior figure that would bring them out of Roman captivity and lead them into a new age of prosperity and greatness that they had not experienced since their former great leader David, hundreds of years before.

From Old Testament passages and events, we know that this Messiah had to come from a very specific lineage, the lineage of King David. God had promised David specifically in 2 Samuel 7:13-16 that his kingdom would endure forever (also see Psalm 89:30-37). God also spoke through the prophet Isaiah that this promised Messiah would come from the stump of Jesse, David’s father (read Isaiah 4:2-6, Isaiah 9:6-7, Isaiah 11:1-2, and Isaiah 53:1-7). If someone was going to be considered as the Savior for the Jewish people, he was going to have to first be from the line of David.

Matthew, who was a Jew writing to a Jewish audience, is well aware of this situation and begins his gospel of the account of the life of Jesus by showing in chapter 1, verse 1, that Jesus’ genealogy does, in fact, go back to King David. Matthew 1:1 reads, “A record of the genealogy of Jesus Christ, the Son of David, the Son of Abraham…” and then he lays out 42 prior generations to prove his point. Had you ever stopped to think what a miracle it was for God to have preserved that kingly line for all those generations? For God to honor His promise that the Messiah would come from David’s line, God would have to guarantee the presence of a surviving male descendant in every generation going forward up to Jesus’ birth. At first glance, it might not sound like all that big of an issue, until you realize how unlikely it would be in the normal course of affairs of life and death. Let’s look at a modern day example of what would be involved in keeping a male blood line intact for that much time.

Abraham Lincoln, America’s 16th president, is perhaps America’s best known leader. President Lincoln had four sons: Robert Todd Lincoln, Edward Baker Lincoln, William Wallace Lincoln, and Thomas Lincoln. Of those four sons, one died in infancy and another died as a youth. A third died in early manhood before he was married. The only one of President Lincoln’s sons to marry was Robert Todd and he had three children; two daughters and a son. His son, however, died before he ever married. In less than three generations, approximately one hundred years from the time Lincoln was born, his direct male line had disappeared. No one today can claim to be a direct descendant of Abraham Lincoln; his blood line is extinct. Think of your own family heritage and how quickly the male blood line can disappear. Keeping David’s lineage intact for all those generations down to Mary and Joseph was an amazing miracle. God delivered on His promise when He told Mary in Luke 1:32-33 that the son she was about to give birth to would be that long-awaited Messiah who would fill David’s throne.

Peter (Acts 2:30) and Paul (Acts 13:23 and Romans 1:2-4) both confirm that Jesus was the promised Messiah from the line of David and Jesus confirms this fact himself in Revelations 22:16, when He says, “I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

This advent season, stop and think of what a wonderful gift we have received and the promises that were kept to give us the hope of eternal life. Merry Christmas!

Adventus: The Coming

The word “Advent” (coming, or arrival of a notable event or person) is not a word that is in common usage in twenty-first century English. For those people in the more liturgical Christian denominations, they know the word is used for the four-week Advent season that leads up to the day of Christmas and the birth of the Christ child. For the rest of the church, it is not even a word that is familiar or often used. Where did the word come from and what did the early believers hear when they heard the term? A look back to the origin of the word and the customs surrounding it will give us an unbelievable picture of what the early believers were thinking when they heard this term used to describe the coming of their Savior, Jesus, the Christ.

“Advent” is derived from the Latin word “Adventus” (Greek: parousia). During the time of the Roman domination of the world, “Adventus” was a term reserved almost exclusively for the Roman Caesars. Adventus was a ceremony in which a Caesar was formally and ceremonially welcomed into a city. When the ruling Caesar won a military campaign or when a city was dedicated to a Caesar or another Roman God’s divinity, an Advent celebration was held in that city to confirm their deity and give them great honor and adulation. These ceremonies were not only held in Rome, but in many of the great conquered cities in the Roman Empire. All the major cities under Roman control were in competition with each other for the prestige to be known as the ”neokoros” – the protector and center of worship for a Roman deity, or the Roman Emperor that was in power. A great example of this is the city of Ephesus where Paul stayed for three years and the church to whom he wrote the book of Ephesians (also see the story of Paul in Ephesus in Acts:19 and Acts:20). At that time, Ephesus was not only the neokoros for the goddess Artemis, but also the neokoros for the Flavian family of emperors: Vespasian, Titus and Domitian.

To honor these great emperors and confer deity upon them, huge ceremonies were held in these Roman cities. Tremendous effort would go into sprucing up the city and completing building projects for statues and temples to commemorate these Adventus celebrations. Once the time had arrived and the city was ready, Caesar would take a huge entourage from Rome, complete with the Praetorian guard and several legions of troops, to travel to the place that was going to honor him. This huge assembly of royalty and troops could be seen for miles as they approached the city. Caesar would be mounted on a magnificent white horse and in full battle armor. Word would spread throughout the city that Caesar had arrived and was just outside the city gates. All the city dignitaries would lead the townspeople outside the city gate to meet and welcome the honored guest and his assembly. They would form a circle around the coming King and bow before him. They would honor him with words and proclamations and then welcome him into the city to see the new statues and temples that were built to deify their king. The entire procession would then march back into the city and the Advent celebration would begin. This huge event would last for several days and no expense would be spared to honor their deified “King of Kings” and “Lord of Lords”.

With this background in your mind, now try and picture the word ”Advent” and imagine the coming of our “King of Kings” as it is described in the Book of Revelation and in other places in scripture. Doesn’t it make the thought of his second coming feel so much more real and powerful? At Christmas time, we not only celebrate Jesus’ first Advent as a baby, but also his Second Advent when He will come again as a conqueror in all His power and glory. During this second Advent, Jesus will come, with the armies of heaven, riding on a white horse (Revelation 19:11-16) and Christians will fall before and acknowledge Him. He will lead us into the new heavenly city where we will worship and praise Him for eternity (Revelation 21 and 22). What a cataclysmic and earth-changing event this will be! In light of the historical background for Advent, shouldn’t the Christian church make a bigger attempt to recover the meaning and awesomeness of the Advent season?

P.S. Read 1 Thessalonians 4:13-18 and see if you don’t notice an Advent in Paul’s description of Christ’s returning.