They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer.

A Walk Through Galatia – Conclusion

As we stated at the end of our second lesson, the key to understanding the concept of faith and how it relates to works, is found in the meanings of the Hebrew and Greek words that are translated faith. As we have discussed before, Hebrew words often have so much meaning packed into one word that it is hard to use just one English word to describe it. This is definitely the case with, “emunah”, the Hebrew word most often translated faith. “Emunah” comes from the root word, “aman”, which means to support, to confirm, make firm, or make lasting. From the word, “aman”, we also get the word amen. When we say amen to something, we are saying that what was said was reliable and trustworthy and, “may it be so”. The word, ”emunah” also derived from “aman”, means faithfulness or trustworthiness. It indicates constancy, stability, steadiness, and reliability or support. In Exodus 17:12, its first use in the Bible, it is used the following way: “But the hands of Moses grew tired, so Aaron and Hur held his hands up and his hands remained, emunah till sundown.” This first Old Testament usage sets the tone for succeeding occurrences of the word. When emunah is used of God, it points to His utter dependability and unwavering faithfulness. Psalm 119:86 says, “All his commands are emunah.” Emunah is also used to describe human beings. It refers to those who have the capacity to remain stable (faithful) among the unsettling circumstances of life.

One of the most pivotal passages in the Old Testament where emunah is used is in Habakkuk 2:4. Paul later quotes this same verse in Romans 1:17 and Galatians 3:11 to explain his position that, “The righteous will live by his emunah” or “faithfulness” (See NIV footnotes on Habakkuk 2:4). In the context of Habakkuk, the Jewish people were about to fall on hard times. God was going to send another nation to punish them and these times were going to require a deeply rooted reliance on God. A person would have needed stability and support (emunah) to survive the coming days. Emunah, then, was an inner firmness and peace, the strength and constancy of a man’s soul. (See Our Father Abraham Pg. 182-185 for a more detailed explanation of emunah).

David Stern, in his New Testament commentary, describes emunah this way: “Emunah is a heart attitude of trust, that expresses itself in righteous acts. This is the only kind of faith that God honors, in both the Old Testament and the New Testament. True messianic faith means acknowledging who God is and what he has done, believing his promises, relying on Him for power to live a holy life and then living that life.” (Stern page 229)

The Greek word that scholars most often translate to the English word faith is ”pistis” (Strong’s 4102). If you look up the meaning for pistis you will find that it means either a strong conviction or belief or, “faithfulness”. In fact, the Greek Lexicon shows the meaning for pistis to be faith or faithfulness.

To the Hebrew and Greek minds then, faith was much more than just believing in your heart or an attitude of trust. To have faith was to have confidence in God and to step out into life and act on that confidence. To have faith was to live a life of faithfulness. Emunah and pistis are both faith lived out or faithfulness.

If we then understand the word faith to be faithfulness, then it all starts to make sense. If you go back and start reading Paul’s writings and the writer of Hebrews and put in faithfulness where faith is used it makes very interesting and enlightened reading. For example, Hebrews 11:1-6 says, “Without faithfulness (inserted for faith) it is impossible to please Him and He is a rewarder of those who diligently seek him.” All the heroes of the faith in Hebrews 11 are examples of faithfulness; they lived out a life of faith. They believed his promises, relied on Him and went out and acted on those beliefs.

Now let’s go back to Galatians and read Chapters 2 and 3. Paul says that we are not justified by keeping the law but by faith. Galatians 3:2 says, Did you get it by observing the law or believing? Then, in Galatians 3:11 he states that the righteous will live by emunah (the Hebrew from Habakkuk 2:4) or pistis Greek in the NT). The million dollar question is, what is faith? Faith lived out is faithfulness. Obedience is part of what the nature of faith is.

We know that by His unearned love (grace) that we have come to know Him, and it stems from nothing that we can do in and of ourselves (see Ephesians 2:8-9). It’ s all God, but by believing these truths, which is faith, we are to live out a life of obedience. How could we not, knowing what He has done for us? If God has truly gotten a hold of us, we will have a passion to walk as he did. Our faith will be expressed in loving God and our neighbor. James 2:14-26 says, that faith without actions is dead. 1 John 2:3-6 really puts the icing on the cake for this subject. “We know that we have come to know Him if we obey his commands … whoever claims to be in Jesus, must walk as Jesus walked”. Our faith comes from God as a gift; we can’t earn it, but living it out is the natural response to His love towards us.

This was the problem in Galatia, people were pushing the Gentiles to do Jewish things as a way of earning their spots in the community. You had to be circumcised, eat kosher, etc. Paul was saying, no! None of this is of any value. The only thing that counts is faithfulness, expressing itself through love (Galatians 5:6). Now read the book of Galatians, the book of grace, and substitute faithfulness where the word faith is found and see if the conflict between grace and works isn’t resolved.

A Walk Through Galatia – Part 2

In our first session, we looked at the land, the people, and the stories of the Roman province of Galatia during the time that Paul would have visited in 45-47 c.e. After visiting the towns of Pisidian Antioch, Iconium, Derbe, and Lystra, Paul later wrote a letter back to these churches (the Book of Galatians) trying to instruct them in their new faith in the God of the Jews and His son Yeshua, the promised Messiah.

We were fortunate to be able to spend two full days in Galatia, walking where Paul walked and concentrating on the text of Acts and the Book of Galatians. Just being in the land, seeing the people and listening to the stories in their original setting gave us a unique perspective on these Bible texts. There have been countless works written on Galatians and on the concept of grace over the years.

This lesson will in no way attempt to be a scholarly presentation of all there is to know about grace or some new idea that has never been presented before. It will simply be my attempt to write down what I learned about this subject while I was there in Galatia. Hopefully, I will share something with you that might help you in your struggle with understanding the concepts that Paul presented in his wonderful letter. As my rabbi began to develop the struggle between faith and works, it started to become much more clear to me what I believe Paul was trying to say. As it turns out, the concepts of grace and works are inextricably intertwined.

First of all, there has been tension between these two ideas since Christianity began and there is some comfort in knowing that the subject was being debated even during Jesus’ day. The pendulum has swung back and forth throughout church history, from grace to obedience and back. Every generation seems to lean too far either one way or the other. The keys to this subject are this: What does it mean to “have faith”? What does it mean to be righteous?

To most present day Western Christians, faith is mainly an activity of the mind. To, “have faith”, or “to believe”, is to intellectually agree or to have a belief in some statement or idea. However, the Eastern thinking Hebrews looked at faith much differently. To a Jew, righteousness or faith was not someone in a certain condition, but an action to be performed. So they debated, “How do you become righteous?” They asked, “What does the Text have to say about righteousness?” One school of thought pointed out what happened in Numbers 25:5-13 with the story of Phineas, the grandson of Aaron. Psalm 106:28-31 speaks of this incident and says, “Phineas intervened (took action) and this was credited to him as righteousness.” Phineas got his righteousness from God by taking action. Another school of rabbinical thought, however, pointed out what it says in Genesis 15:6 as to what righteousness was. In this passage, God told Abram to go look at the stars and this will be how many children you will have. Verse 6 says, “Abram believed the Lord and He credited it to him as righteousness”. So it seemed that Abram got his righteousness from just believing. They debated back and forth and both camps had the Scriptures to back their position up. If they debated this question it should be legitimate for us to also ask, “Does righteousness come from doing something (an action) or does it come from just having a belief in what God says?” Or, is it somehow, both?

The key to understanding this concept comes from looking at what the meaning of the Hebrew and Greek words that are translated “ faith” in the Text. The Hebrew word is, “emunah” (Strong’s H530) and it’s Greek counterpart is “pistis”. Please carefully examine the definitions of these two words by clicking on the links. In Part 3 we will explain these words and how their definitions are such a key to understanding what Paul was saying in Galatians when he said, “The righteous will live by his faith”.